Life in Scuola

Friday, September 10, 2004

wanderlust for life?

"There is nothing worse for mortals than a life of roaming." -- Homer.

"If we really think that home is elsewhere and that this life is a 'wandering to find home,' why should we not look forward to the arrival?" -- C.S. Lewis.


The change of pace when coming home is hard to deal with, even though it’s a demon I’ve confronted twice before. It feels like my parachute has opened prematurely on the skydive towards Real Life (can’t be far now; I can just make out a pack of rats putting on their running shorts, next to a man with a whistle and a chequered flag). Sure, it’s great to see my family. It’s wonderful to eat all the food I’ve missed. It’s nice to stand in the supermarket aisles in awe of the plethora of deodorant, cheese and leopardskin-print-free underwear available to me. But ultimately I find myself back in a tiny village, on a small island, with little to do.

In the words of many a barstool Socrates, it’s all relative, of course, and I’ll probably get used to it in time, but then again maybe I won’t. Perhaps I’m doomed to meander around for eternity…

The psychology of travelling is not a simple one. It is a common assumption, and in my opinion a rather hackneyed one, that people who move abroad must be running away from something. In fact, on several occasions I have come across a certain kind of prejudice against those of us who refuse to sit still, preferably on a swivel chair behind a computer in a cubicle. I mean, hell, there must be something wrong with you if you can’t "make it" at home. While I know this to be true in many cases (a friend in Madrid used to refer to the breed of psychotic loser peculiar to teaching in Asia as "TEFL trash"), in my experience a lot of travellers are a lot more stable and better adjusted than their counterparts at home, not least because of the enlightening effect of travelling itself. This is not to say that there isn’t an element of escapism in teaching abroad – if there weren’t, what would be the point of going anywhere in the first place? But would those who bitch jealously about people "running away" from their "responsibilities" (even more laughable, considering our unmarried, debt-ridden station in life) just as readily accuse somebody who chooses escape through a love of music or films, a voracious book habit, or a passion for sport, of irresponsible desertion? I doubt it. Of course, the supreme irony is that while most of us on the TEFL circuit are happy to see out one year’s contract after the next, without any illusion of anything big waiting around the corner, the vast majority of recent graduates see their jobs as a stop-gap while they look for something they actually enjoy, usually for several years. Who’s "making it" now?

Well, for now at least I’m determined to try and enjoy the tranquillity of the English countryside. At this point in time, I am surrounded by grass and trees, I cannot hear anything beyond the whining of the cooling fan on my hard drive, and I am certainly not within 25 metres of another human being. All of these are things I haven’t experienced in over a year now. Besides, while my feet take a break, my head and heart are already taking root in Northern Italy, which is my next port of call. And who knows, perhaps my last…

Thursday, September 02, 2004

leglet

Two posts in a day. Sometimes I think I spoil you guys.

I am in a significantly less pleasant mood than I was three hours ago. Apparently, despite never missing a single class all year, I am not entitled to my no sick days bonus. Whyever not? Because they forgot to write it into my contract, that's why. Now, generally I know diddly squat about contract law, but I had been led to believe I was entitled to the bonus, and everyone else is (hence dragging my sorry ass into work even in the throes of the Shanghai flu a couple of times), so I think that constitutes either a) a verbal contract, or b) custom and practice. Whatever, I'm not really in a position to do anything, but I talked to my boss and she is currently pleading my case to the Director. I'm not too hopeful though.

This lengthy debacle was followed by a reminder of one of the reasons I am looking forward to leaving Korea. On the way home I popped into the bank to transfer all my money to my British account and then close my account. A five minute operation, surely. After falling victim to yet another queue-jumping Korean woman, the conversation went something like this:

Me: "Hi. I need to do two things: I want to transfer all of my money to an account in England, and then I would like you to close my KB Star account, please."

Bank Clerk: "OK... transfer?"

Me: "Yes, please. Then close the account."

BC: "OK. Passport?"
Me: "I don't have it, but here is my ID card."

BC: "Passport?"

Me: "I'm sorry, I don't have it. Passaporta opso-yo. Here is my ID card."

BC: "No passport."

Me: "That's right, no passport. But I am sure you can use my ID card. It is a government-issued document of identification, after all."

BC: "Hmmm..."

Me: "Listen. Would you ask a Korean customer for a passport?"

BC: "No."

Me: "Alright then. In that case, I insist that you accept my ID card."

BC: "... OK. How much you want transfer?"

Me: "All of it. Everything."

BC: "Evelything? How much?"

Me: "I don't know. You tell me. How much is in my account?"

[He tells me my balance, and hands me a large form. I complete the form.]

BC: "How much you want transfer?"

Me: "All of it! Everything!"

BC: "All? You sure?"

Me: "Yes! I am leaving the country tomorrow. I go England tomorrow. Bye-bye."

BC: "OK."

[More forms.]

BC: "You mallied?" [A standard Korean conversation opener.]

Me: "What? No, I'm not married."

BC: "You sure?"

Me: "Yes, quite sure thank you. As far as I know, anyway."

[BC looks at the computer in puzzlement.]

Me: "Does the computer say I am married or something?"

BC: "Yes."

Me: "Well, I'm not married."

BC: "No wife? You sure?"

Me: "Yes!"

BC: "OK..."

[Hands me back my cards and passbook.]

Me: "Er, did you close the account?"

BC: "Crose account?"

Me: "Yes."

BC: "Entirely crose account?"

Me: "Yes. Entirely."

BC: "Entirely?"

Me: "Entirely."

BC: "Why?"

Me: "I'm going to England tomorrow. Going home."

BC: "Oh my god! Entirely reaving?"

Me: "Yes."

BC: "Why?"

Me: "That's not important."

[More forms.]

BC: "I am vely leglet to you are reave Kolea! Goodbye! Goodbye!"

[He shakes my hand vigorously for about ten seconds, then calls over to the other staff in the bank. They all wave and shout goodbye. By this time, the bank is closed, the shutters are down, and I am led outside via a side exit and a pet food store by a security guard.]


Honestly, you can't make this stuff up.

the last word

It doesn't happen often, but I am in a reflective mood. The reason it doesn't happen often is because, I have recently been discovering (well, in the shower this morning anyway, during which I simultaneously, during my final hairwash, ran out of shampoo and conditioner - coincidence? I don't think so) I'm slowly losing the ability to think of anything further out of the box than whether the cat is on the box, under the box or behind the box. The reason it is happening on this particular Thursday afternoon is because tomorrow evening I will be on a plane to Tokyo and then, after a night in the lap of luxury at the airline's expense, on to Heathrow.

So, I've been spending more time pondering than packing: people and places, past and present, my great big non-existent plan for the future of my career, three weeks of roast dinners and proper tea, and where that last white russian came from last night. Most people don't appreciate the subtle difference between pondering and thinking, but in my opinion it is this: whereas one thinks with the hope of reaching a definite conclusion, pondering is more like turning thoughts over in your head for the sheer enjoyment of it. Rather like playing with a Rubik's Cube when you know some twat's changed all the stickers around. Nevertheless, like an unexpected side of reds, some conclusions are an inevitable by-product of the whole process.

Firstly, in my year here I have encountered all kinds of hospitality and generosity. Aside from the everyday kindness at work (particularly from my boss, Sue, who has been amazing), I have been bought dozens of drinks and meals, and showered with gifts on several occasions. I have walked into classrooms to find sweets and biscuits on my desk literally hundreds of times. I have not once been threatened or aggravated, at least not by a Korean. I'll never forget the man in Tapgol Park who missed an appointment to spend 45 minutes tracking us down to tell us that he had given us directions to the wrong park. All in all, I have been treated extremely well.

But this wouldn't be Eastern Seoul without a cynical rant.

You see, the problem is that, no matter how much kindness you experience in Korea, you will never, ever be treated as an equal. You could be born and educated in Korea, speak the language fluently, and be familiar with the entirety of Korean history and culture, but as long as one of your parents is not Korean, you are and always will be waegugin - foreigner. Ostensibly, South Korea wants to be a major international player. It has a tiger economy, a booming technology sector, an extremely heavy American military presence, a very respectable presence in world sports, and a huge and (theoretically) successful English teaching industry. So far, so Asian.

But they don't want foreigners. Oh no. No way. Foreigners are decadent and take drugs. Foreigners corrupt their children. Foreigners steal their women. Foreigners (as illustrated by the blood donation vampires who immediately give whities the brush-off) have AIDS.

Koreans, on the other hand, buy Korean cars, give the best jobs to other Koreans (preferably blood relations of course), and can rant for hours about Korea's superiority over other nations in even the most ridiculous and petty respects. In fact - and I can picture one such ranter whom I know's face slowly turning purple over this - is there really so much difference between this attitude and the North Korean Juche ("Self-Reliance") Ideal?

The root of this issue is, I believe, a crisis in national identity. Throughout my stay here I have identified five distinct time-warps in which Korea is currently immovably wedged. If you can be wedged in a warp, that is. I'll take them in chronological order.

1 - Some time during the Choson Dynasty.

Despite the fact that this could mean any point in Korean history between 1392 and 1910, all Koreans fondly remember a time when men were men, women were subordinate and Confucius still loomed large in the national memory. People here love to say "we are Confucian society," with all the pomp of a Choson king and without any recognition of the implications for modern
society. Confucianism dictates that women are inferior to men, that marriage is a practical rather than a romantic notion, that unmarried adults should remain at home with a curfew, and that one cannot call somebody a friend unless they are the exact same age. In all other cases, respect for your elders is obligatory, no matter the size of the age difference, or how much of a fucking idiot they might be. All of these traditions persist today.

2 - The Eighteenth Century (England).

As those of you who stayed awake in History class, or, like me, fell asleep regularly and filled in the gaps years later with Cliff Notes when the Internet arrived, the Seventeenth Century in England was a pretty ugly hundred years. On top of a pan-European military free-for-all, we had plagues, fires, a civil war, and Shakespeare. After all that, everyone fancied a bit of a rest. So, politics was born, and instead of saying what they really meant, or declaring war on rival Protestant factions because they were wearing unholy charcoal-grey cassocks instead of the 50% grey ones favoured by the Lord, people learned to bottle it all up and develop severe personality disorders. Social mobility and the middle classes were born. Ladies had leisure, and suddenly everyone had to learn to keep up with everyone else. Three hundred years and thousands of miles away, the same thing is coming into being in South Korea. It's all just a little bit of history repeating.

3 - The 1950's.

Amongst the teachers I know, there is an ongoing debate - is Korea on the cusp of a cultural revolution? Will next summer be the Summer of Love? I don't know how long this debate has been going on, probably decades, but the signs are all there. Thousands of young Koreans who don't want to go to bed at 11pm, angry letters in the papers from parents upset because they
caught their son listening to unwholesome music, and the rest of it. One of these days the kids are going to discover pot. Now that will be interesting.

4 - The 1980's.

This is just a fashion thing. The Koreans don't do revivals by halves. Think jelly shoes, leg-warmers and fluorescent stripes.

5 - The year 2275.

Ever seen Minority Report? Screens everywhere, utter clutter, advertising on every available surface (introducing: ad-plastered handrails on escalators!), inanimate objects that talk to you. And everything, everything, plays a little tune. From the "sproinkle" sound my remote controlled air-con makes when you turn it on to the entire minuet emitted by my Samsung
washing machine when it completes its cycle. Koreans love their tunes. Even the ECC bell is based on the chimes of Big Ben.

So, it is with a great mixture of emotions that I bid farewell to this weird and exciting city. But it's not over yet. Not by a long shot. I'm heading home for a few weeks, finally going to get me one of them front teeth that everyone seems to have these days (for those who don't know, mine was knocked out a year and a half ago on the mean streets of Fallowfield in Manchester), and then a week at my parents' pad in southern Spain. After that, I'll be making my way to Italy to teach, upon which Eastern Seoul will no doubt ramble on, though probably under a different guise.

Watch this space.